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35th IMJS Anniversary Events

 In Celebration

The year 2003 marked the 35th anniversary of the Institute for Medieval Japanese Studies located at Columbia University in New York City. It also marks the 10th anniversary of the Imperial Buddhist Convent Research and Restoration Project in Kyoto and Nara. Further, 2003 marked the opening of the first office in Japan of the Medieval Japanese Studies Institute which is the New York Institute’s sister organization in Japan. Through the enormous generosity and affirmation extended to us by the late Kasanoin Jikun, 27th Abbess of Daishoji Imperial Convent, we celebrated the establishment of this new office in the Priory of Daikankiji Convent on Termachi-dōri in Kyoto. In the small but cozy rooms of the Daikankiji Priory are located the newly established Center for the Study of Women, Buddhism, and Cultural History. Small space does not hinder large goals. We invite all recipients of these words to continue to join forces with us and make a huge difference in Japanese history. Help us to resurrect the almost lost history of Japan’s extraordinary women religious and spiritual leaders.

Our celebration began this spring in Kyoto, the site of our most intense efforts at research and restoration, with an unprecedented exhibition at the Nomura Art Museum entitled “Art by Buddhist Nuns: Treasures from the Imperial Buddhist Convents of Japan,” initiated and curated by Professor Patricia Fister, longtime research associate of our Imperial Buddhist Convent Project. With this exhibition of never before exhibited Buddhist art by women she has opened up whole new vistas in a sorely neglected area of art history: the history and the art of Japanese Buddhist nuns who were outstanding artists. The religious paintings, sculptures, calligraphy and related arts created by royal princess-nuns of the Edo period transcend personal devotional intent and reveal new dimensions of Japan’s great legacy of Buddhist Art.

We began our celebration in New York with a richly illustrated public lecture about the women artists in that exhibition by Professor Fister, who is on the faculty of the International Research Center for Japanese Studies in Kyoto. Her lecture (and the exhibition catalogue that is available for purchase) offered just a tiny introductory glimpse into the extraordinary lives and talent of several of these princess-nuns. Since imperial Buddhist convents are not open to the public, but remain as the small temple-residences of a very few nuns, Professor Fister’s lecture provided an unprecedented opportunity to see and hear about treasures that cannot be seen otherwise.

The lecture was followed by a concert of Western and Japanese vocal and instrumental music presented as “Offertory Music” (kenkyoku) to honor the memory of the eleven women who are the focus of this event.

Public Lecture

公開講演

A celebratory lecture
in honor of the memory of
eleven Edo-period nun-artists

Wednesday, October 29, 2003
5:00 – 6:00pm

CELEBRATING BUDDHIST ART
by EDO-PERIOD PRINCESS-NUNS

Professor Patricia Fister
International Research Center for Japanese Studies
Kyoto, Japan

Professor Patricia Fister
Over the past two decades, after completing her doctorate at the University of Kansas in Japanese Art History. Professor Fister has pioneered research in the field of Japanese Women Artists, and brought out from the shadows of neglect numerous outstanding women painters and calligraphers. In 1988, with support from the National Endowment for the Arts she curated at the Spencer Museum of Art the world’s first exhibition devoted to Japanese Women Artists from 1600-1900. And in 1994 she brought this subject to the attention of Japanese readers with her book in Japanese Kinsei no josei gakatachi: Bijutsu to jendā (Japanese Women Artists of the Kinsei Era: Art and Gender) published by Shibunkaku Publishing Co. Professor Fister has been involved in research on the history of imperial convents, most specifically on the art produced by historic abbesses, since the first planning session held by the Institute at Tōfukuji monastery in 1993. The breakthrough exhibition she curated at the Nomura Art Museum in Kyoto this spring was a culmination of at least a decade of pioneering research. After teaching at Hakuhō Women’s College in Nara, Professor Fister now holds the post of Associate Professor at the International Research Center for Japanese Studies in Kyoto. She is also a Research Associate of the Institute for Medieval Japanese Studies as well as an active researcher at the new Center for the Study of Women, Buddhism, and Cultural History in Kyoto.

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Gagaku Instruments

Gagaku Concerts & Workshops

In conjunction with the Gagaku-Hōgaku Classical Japanese Music Curriculum and Performance Program at Columbia University, launched in September 2006, the Institute for Medieval Japanese Studies presents several public gagaku concerts and instrumental workshops to introduce the ancient music of Japan to a greater audience at Columbia University and in New York.

Concerts
Leading gagaku artists are invited from Japan to perform at our New York concerts. Members of the renowned gagaku ensemble Reigakusha, such Mayumi Miyata (shō), Hitomi Nakamura (hichiriki), and Takeshi Sasamoto (ryūteki), have presented pieces from the classical repertory as well as contemporary compositions for the ancient gagaku instruments. The concerts are an important showcase for newly-commissioned works for gagaku instruments. At the March 2006 and February 2007 concerts, new compositions by Hiroya Miura, commissioned by the Institute for Medieval Japanese Studies, were given their world premieres. These musical gatherings are also an opportunity for collaboration between musicians and artists from Japan and the United States, as well as between performers of eastern and western instruments. In November 2006, the gagaku musicians and bugaku dancers of the Ono Gagaku Society of Tokyo performed with Shrine Celebrant Kagura Dancers from the International Shinto Foundation in New York.

Workshops
Visiting gagaku artists from Japan also lend their expertise by providing instruction for open instrumental workshops. Participants, including both beginners as well as professional musicians, gain hands-on experience with their choice of the three gagaku wind instruments: hichiriki, ryūteki, and shō.

Gagaku-Classical Japanese Music

Japanese court music (gagaku) is the oldest continuous orchestral music in the world today, with a history in Japan of more than 1300 years. The term gagaku itself, which means elegant or ethereal music, refers to a body of music that includes both dance (bugaku) and orchestral music (kangengaku) handed down over the centuries by professional court musicians and preserved today by musicians belonging to the Imperial Household Agency in Tokyo.

Gagaku can be divided into three categories according to origin: 1) indigenous vocal and dance genres, accompanied by instruments and employed in imperial and Shinto ceremonies; 2) instrumental music and dance imported from the Asian continent during the 5th to the 9thcenturies; and 3) vocalized poetry in Chinese or Japanese set to music from the 9th to the 12thcenturies. The best known and most frequently performed is the music of the second category, known as Tōgaku (if of Chinese and continental origin), or Komagaku (if of Korean origin). Classical Tōgaku pieces are performed by large instrumental ensembles of up to thirty musicians, consisting of shō (mouth organ), hichiriki (double-reed pipe), ryūteki (transverse flute), biwa (pear-shaped lute), koto (long zither), taiko (large drum), kakko (cylindrical, double-headed drum), and shōko (bronze chime). When accompanying bugaku dance, however, the Tōgaku ensemble consists only of winds and percussions.

Gagaku is comprised of many musical traditions and influences that traveled the Silk Road from the Middle East through Central Asia and Tibet, flourished in T’ang Dynasty China (618-907), and finally journeyed further to Korea and Japan. Although this musical heritage has been abandoned in many other countries, this ancient orchestral music continues to be performed and preserved in Japan, a country where foreign cultural imports were readily absorbed and where aspects of ancient high culture were revered and rarely abandoned. Without a doubt, gagaku, in tempo and even in certain melodies, is not today what it was in ancient Japan or on the continent, but in many ways, today’s gagaku may be the only living evidence of those ancient musical ensembles, their musical instruments, musical sounds, and the musical cosmology of the Asian continent and of ancient Japan.

Until at least the 1960’s, due in great part to the Imperial Household Agency’s mission to preserve permanently musical forms that are more than a millennium old, gagaku musical traditions were transmitted as faithfully as possible to their originals. Over the past few decades, however, some imperially-trained musicians have become increasingly aware that preservation alone is not enough to keep an art alive. Pioneers such as former Imperial Household Music Department member Sukeyasu Shiba, who created the Reigakusha gagaku ensemble outside of the court, have held an important role in training new artists. His and other similar ensembles are impacting the present-day international musical scene with their performances of gagaku compositions, both classic and contemporary.